Andrew Bostom Leftist-Muslim nexus

Dr.Andrew Bostom: From Islam’s Shahada To Communism’s Credo: Shared Totalitarian “Religious” Visions……..


Totalitarians of a feather flock together…


From Islam’s Shahada To Communism’s Credo: Shared Totalitarian “Religious” Visions

A century ago, in April, 1918, the Burlington Vermont Daily News, captured, unintentionally, the quintessential, shared ideological roots of Neo-MarxistBernie Sanders’ Red [Communism]- Green [Islam] Alliance, foreshadowing the ugly consequences of this nexus:


 “[M]any of the Protestant churches in Germany are no more than empty shells. This lack of horizon, spiritually speaking, has led to the growth of socialism to a marked degree in Germany. Karl Marx was its founder and its slogan is ‘There is no God, and Karl Marx is his prophet.’”


Even earlier, five years before the October, 1917 Bolshevik Revolution would begin to impose Communist totalitarianism on Russia, Henry C. Vedder, observed in his 1912 study of Socialism, that the Marxist Social Labor Federation of Britain had adopted Karl Marx’s “Das Kapital” [Capital] as their infallible authority, “an article of faith from which they will permit no dissent, on pain of excommunication.”  Vedder, a Professor of Church History at the Upland, Pennsylvania Crozer Theological Seminaryadded that this British Marxist organization rejected the orthodoxy of its own votaries unless they too professed as their credo, “There is no God, and Karl Marx is his prophet.”— mirroring the Islamic declaration of faith (p.730), or “shahada”—“There is no God but Allah, and Muhammad is his prophet.”


Late doyen of Islamic studies, Bernard Lewis, had erroneously attributed the origins of this Communist profession of faith to an unnamed mid-20th century “humorist” in his 1954 essay, “Communism and Islam”. Despite that rather egregious error—attributing the established, obligatory creed of humorless Marxists, some four decades after the fact, to a witty quip by some anonymous comic—Lewis did keenly point out how this statement highlighted “real affinity” between Islamic and Communist totalitarianism, a theme his essay developed quite well, and at some length.


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