Andrew Bostom Dispatch-International Hajj Amin al-Husseini Islamic anti-Semitism



The merging of twin tyrannical, antisemitic ideologies.

UPDATE: Andy sends me the following comment:

The whole premise of el-Husseini or ANY true Muslim leader such as him being a “Nazi” is so absurd when you consider statements like this from Hitler made in August 1939 when the monster himself referred to all the peoples of the Middle East as “painted half-apes, who want to feel the whip”

Getting to know you

Getting to know you
Getting to know all about you
Getting to like you
Getting to hope you like me

Getting to know you
Putting it my way
But nicely
You are precisely
My cup of tea

The Grand mufti of Jerusalem Hajj Amin al-Husseini meets Muslim volunteers in the Nazi army during the Eid al-adha celebration in December 1942.

Berlin, Besuch Amin el Husseini

Notorious Grand Mufti’s ideology was Islam, not Nazism

Posted by: Andrew Bostom 17 October, 2013

CHEPACHET, RHODE ISLAND. It is widely believed that the virulent Jew-hating ideology advanced by the Grand mufti of Jerusalem and other Islamic leaders and institutions after him was a result of Nazi influence. An extensive textual analysis by American scholar Andrew Bostom proves that it not the case. Islamic Jew-hatred is rooted in Islam’s canonical texts.

During his October 6, 2013 speech at Bar Ilan University in Israel, Prime Minister Benjamin Netanyahu alluded to the ex-Mufti of Jerusalem, Hajj Amin al-Husseini. Mr. Netanyahu characterized al-Husseini as, “the undisputed leader of the Palestinian national movement in the first half of the 20th century.” The Prime Minister highlighted the ex-Mufti’s role in fomenting pogroms (dating back, in fact, to the so-called “Nabi Musa” riots of 1920) during the decades leading up to the creation of the State of Israel in 1948.

Netanyahu’s address also focused on al-Husseini’s World War II era collaboration with the Nazis, the clear implication being that the Mufti’s murderous, Jew-hating ideology was simply another manifestation of Nazi evil, transplanted to a local “nationalistic struggle” in the Middle East. I have just published an extensive analysis, which demonstrates that Netanyahu’s rehashing of such conventional, pseudo-academic “wisdom,” does not withstand any serious, objective scrutiny.

 On June 30, 1922, a joint resolution of both Houses of Congress of the United States unanimously endorsed the “Mandate for Palestine,” confirming the irrevocable right of Jews to settle in the area of Palestin – anywhere between the Jordan River and the Mediterranean Sea. The Congressional record contains a statement of support from New York Rep. Walter Chandler which includes an observation, about “Turkish and Arab agitators . . . preaching a kind of holy war [jihad] against . . . the Jews” of Palestine. During this same era within Palestine, a strong Arab Muslim irredentist current – epitomized by Hajj Amin al-Husseini –promulgated the forcible restoration of sharia-mandated dhimmitude for Jews via jihad.

Indeed, two years before he orchestrated the murderous anti-Jewish riots of 1920, that is, in 1918, Hajj Amin al-Husseini stated plainly to a Jewish coworker (at the Jerusalem Governorate), I. A. Abbady, “This was and will remain an Arab land . . . the Zionists will be massacred to the last man.  . . . Nothing but the sword will decide the future of this country.”

Despite his role in fomenting the1920 pogroms against Palestinian Jews, al-Husseini was pardoned by the British and subsequently appointed mufti [high judge] of Jerusalem by the British high commissioner, in May 1921, a title he retained, following the Ottoman practice, for the remainder of his life. Throughout his public career, the mufti relied upon traditional Koranic anti-Jewish motifs to arouse the Arab street. For example, during the incitement which led to the 1929 Arab revolt in Palestine, he called for combating and slaughtering “the Jews” not merely Zionists. In fact, most of the Jewish victims of the 1929 Arab revolt were Jews from the centuries-old communities (for example, in Hebron), as opposed to recent settlers identified with the Zionist movement.

More here.

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