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Daniel Pipes: The Fat Lady Has Yet to Sing…….

Eurabia Islamization

Daniel Pipes: The Fat Lady Has Yet to Sing…….

By KGS16 years agoLeave a comment

Former Muslim Egyptian, Magdi Christiano Allam, and Dutch Politician, Geert Wilders, may offer Europe the beginning to an end of Europe’s Islamization. In “Will Europe Resist Islamization?”, Daniel Pipes argues that not all is lost in the fight to resist the continent’s falling to Islam.

Citing the two individuals just mentioned, Pipes makes the case that Europe is presently finding its backbone, and is mounting a struggle of its own, in resisting the trend (up until now) of its meek attitude towards its own Islamization. Europe’s succumbing to Islam is no longer to be viewed as a forgone conclusion.

Though much remains to be decided, there are signs that the European continent is awaking from its slumber, and is serious about retaining is liberal democratic principles. The demands for more tolerance to be shown to the intolerant, is slowly losing its appeal. Daniel Pipes explains why.

Indeed, Europeans are visibly showing signs of impatience with creeping Shari‘a. The legislation in France that prohibits hijabs from public school classrooms signals the reluctance to accept Islamic ways, as are related efforts to ban burqas, mosques, and minarets. Throughout Western Europe, anti-immigrant parties are generally increasing in popularity.

That resistance took a new turn last week, with two dramatic events. First, on March 22, Pope Benedict XVI himself baptized, confirmed, and gave the Eucharist to Magdi Allam, 56, a prominent Egyptian-born Muslim long living in Italy, where he is a top editor at the Corriere della Sera newspaper and a well-known author. Allam took the middle name Cristiano. The ceremony converting him to the Catholic religion could not have been higher profile, occurring at a nighttime service at St. Peter’s Basilica on the eve of Easter Sunday, with exhaustive coverage from the Vatican and many other television stations.

Allam followed up his conversion with a stinging statement in which he argued that beyond “the phenomenon of Islamic extremism and terrorism that has appeared on a global level, the root of evil is inherent in an Islam that is physiologically violent and historically conflictive.” In other words, the problem is not just Islamism but Islam itself. One commentator, “Spengler” of Asia Times, goes so far as to say that Allam “presents an existential threat to Muslim life” because he “agrees with his former co-religionists in repudiating the degraded culture of the modern West, and offers them something quite different: a religion founded upon love.”

Second, on March 27, Geert Wilders, 44, released his long-awaited, 15-minute film, Fitna, which consists of some of the most bellicose verses of the Koran, followed by actions in accord with those verses carried out by Islamists in recent years. The obvious implication is that Islamists are simply acting in accord with their scriptures. In Allam’s words, Wilders also argues that “the root of evil is inherent” in Islam.

Unlike Allam and Wilders, I do distinguish between Islam and Islamism, but I believe it imperative that their ideas get a fair hearing, without vituperation or punishment. An honest debate over Islam must take place.

If Allam’s conversion was a surprise and Wilders’ film had a three-month run-up, in both cases, the aggressive, violent reactions that met prior criticisms of Islam did not take place. According to the Los Angeles Times, the Dutch police contacted imams to gauge reactions at the city’s mosques and found, according to police spokesman Arnold Aben, “it’s quieter than usual here today. Sort of like a holiday.” In Pakistan, a rally against the film attracted only some dozens of protestors.

This relatively constrained reaction points to the fact that Muslim threats sufficed to enforce censorship. Dutch Prime Minister Jan Peter Balkenende denounced Fitna and, after 3.6 million visitors had viewed it on the British website LiveLeak.com, the company announced that “Following threats to our staff of a very serious nature, … Liveleak has been left with no other choice but to remove Fitna from our servers.” (Two days later, however, LiveLeak again posted the film.)

Three similarities bear noting: both Allam (author of a book titled Viva Israele) and Wilders (whose film emphasizes Muslim violence against Jews) stand up for Israel and the Jews; Muslim threats against their lives have forced both for years to live under state-provided round-the-clock police protection; and, more profoundly, the two share a passion for European civilization.

Indeed, Allam and Wilders may represent the vanguard of a Christian/liberal reassertion of European values. It is too soon to predict, but these staunch individuals could provide a crucial boost for those intent on maintaining the continent’s historic identity.

As they say, “It ain’t over till the fat lady sings”, and presently, Europe seems interested in not allowing her to appear on stage. Let’s hope that the recent developments become something of a common and reoccuring trend. More here. *L* KGS

Written by KGS

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There’s No Common Cultural Legacy For The Alt-Right

Still, is there something to it? Is there a common heritage that will cover El Greco and Hume and Dostoyevsky? Is there one that can include the Jacobites and the Jacobins? There is, but it is not racial, and white supremacists reject it because it rejects them. The unifying heritage of Europe is religious and philosophical. It is Jerusalem and Athens, in one famous formulation. Christian religion and Greek philosophy, filtered through Roman law and culture, are the foundation of European culture. The tensions, agreements, developments and settlements between these have shaped the Western world, and these roots of Western civilization are not congenial to white supremacy.

Christianity is universal in its message and Jewish in its origins. For centuries after its founding, Christianity’s center was the Mediterranean world, including Asia Minor and North Africa. Christianity has never been defined by race, and locally-grown racist heresies are only sustainable among those ignorant of Christianity’s teachings, origins and history.

Greek philosophy is likewise ill-suited to serve as a basis for white identity. It is either too universal (addressing the human condition in general) or too local—none of us live as citizens of an ancient Greek polis. Later philosophical developments in Europe, such as the philosophies of the Enlightenment, likewise tend to be too universal for white supremacists seeking a tribal identity. As for the scientific revolution that developed within Western culture (albeit with much borrowed from outside Europe), math doesn’t care what color someone is.

War is being waged against Western culture from within which is in essence a war against Christianity and its moral origins in the Hebrew Bible. By attacking these Biblical foundations in the name of reason and human rights, the culture warriors of secularism are sawing off the branch on which they sit. The only way to defend Western civilisation is to reaffirm and restore its Biblical foundations. My argument is a development of ideas I first explored in my 2012 book The World Turned Upside Down: The Global Battle over God, Truth and Power.

We are living in an era which extols reason, science and human rights. These are said to be essential for progress, a civilised society and the betterment of humanity. Religion is said to be their antithesis, the source instead of superstitious mumbo-jumbo, oppression and backward-thinking.

Some of this hostility is being driven by the perceived threat from Islamic terrorism and the Islamisation of Western culture. However, this animus against religion has far deeper roots and can be traced back to what is considered the birthplace of Western reason, the 18th-century Enlightenment.

Actually, it goes back specifically to the French Enlightenment. In England and Scotland, the Enlightenment developed reason and political liberty within the framework of Biblical belief. In France, by contrast, anti-clericalism morphed into fundamental hostility to Christianity and to religion itself.

“Ecrasez l’infame,” said Voltaire (crush infamy) — the infamy to which he referred being not just the Church but Christianity, which he wanted to replace with the religion of reason, virtue and liberty, “drawn from the bosom of nature”.

Perfecting society

But this Enlightenment did not remove religion so much as pervert it. It took millenarian fantasies, the idea that the perfection of the world was at hand, and it secularised them. Instead of God producing heaven on earth, it would be mankind which would bring that about. Reason would create the perfect society and “progress” was the process by which utopia would be attained.

“I think that we should correct the vocabulary that we use, and call a spade a spade. It is all about Jihad, the Islamic effort to spread Islam globally”:

Terrorist attack – should be called Military Jihad.

Incitement – Media Jihad.

Al-Jazeera – Media Jihad Channel.

Imposing Sharia law – Judicial Jihad or Legislative Jihad.

Boycotting Israel (BDS) – Economic Jihad.

Emigration to EU and US – Emigration Jihad / Hijra Jihad.

Building mosques, Islamic education institutions – Cultural Jihad.

Halal food – Dietary Jihad.

Hijab or Niqab – Clothing Jihad.

Activity of MSA – Academic Jihad.

Activity of CAIR – Political Jihad / Public Jihad.

Collecting money for Islamic “charities” – Financial Jihad.

Political correctness – Submission to Jihad.

J Street, Peace Now, JVP and their likes – Jewish Useful Idiots who Serve Jihad.

Iran deal – Western Support for Nuclear Jihad.