Published on Jul 12, 2016

The Tears of Jihad is a summary of the deaths caused by jihad against the Kafir for 1400 years. It is the greatest story never told. Presidents Bush and Obama have denied this history. Our history talks about the invasion of Turks, Arabs, Saracens, Berbers, and Moors, but does not call it jihad. Our most recent report of the 9/11 attacks omits jihad. No explanation is ever given of why the native culture is always annihilated after Islam invades and puts Sharia law in place.

In the twentieth century over two million Armenian and Syrian Christians were killed in jihad. Who knows the details? We need a museum devoted to the greatest suffering in history. It would document the annihilation of Christian, Buddhist, Hindu, and polytheist cultures. It would document slavery, rape and how apologists for Islam deny all of this history.

The Museum would show how Islamic doctrine drives history–cause and effect. We would have accredited scholars giving seminars and debates. The Museum would have a physical center as well as a web presence.

We need to document the suffering, so it can be stopped. Those who do not study history are doomed to repeat it.


Thank you Bill, you shall be remembered in the history books as a man with spine and forward thinking.

US Professor Bill Warner Endorses PEGIDA UK

Bill Warner holds a PhD in physics and mathematics from North Carolina State University. He has been a university professor, businessman and applied physicist, and is the founder and director of the Center for the Study of Political Islam (CSPI).


 Bill Warner answers these questions: Reliable Hadith; How to push back against Islam; Difference between a Muslim and Islam; What is the Islamic chain of authority; Sweet and kind Muslims; Muslim literacy; Mohammed and Jesus; Why are we afraid? Immigration; Koran; Catholics and the creation of Islam; Well meaning Muslims; Why do we have to obey Ramadan rules; Archeology and Islamic history; The corruption of the Koran.



Bill Warner sets him straight.

The Rabbi, who remains anonymous, makes every mistake apologists for Islam are known to make, in the vain attempt in mitigating the justified claims and facts about Islam. It’s sad, but an excellent opportunity to prove the case against that totalitarian ideology.


Fundamental Errors

The article, Separating the Kafirs from the Muslims, drew a comment from a rabbi. His comments are prototypical of many apologists for Islam, so it is worth responding to. Let’s take it one point at a time:

[this article] takes a particular version of Islam and claims that the claims of those who follow it are representative of the entire faith. They claim this, but the claim is false. An analogy would be a non-Christian saying that the KKK is typical of Christianity and, as those in the KKK insist, this is the truest form of that faith. This is false logic.

Actually, the article does not say that the al Shabaab jihadists represent Islam. What the article says is the language of the jihadists comes from the Islamic doctrine of jihad. This mistake is the crux of the matter. No one Muslim represents Islamic doctrine since Islam has a dualistic ideology. Let’s take the Islamic attitude about Jews. In the early Koran written in Mecca, it is very favorable towards Jews, since Mohammed makes the claim to be of the Jewish lineage of prophets. But when he moved to Medina, which was half Jewish, the rabbis of Medina informed Mohammed that he was not a prophet in their linage and rejected him. The Koran takes a turn for the worse and calls the Jews apes and pigs. The shift in attitude can best be seen in a simple word count:

Meccan Koran 960 words 0.99% of Meccan Koran
Medinan Koran 9282 words 16.9% of Medinan Koran

Amount of Koranic Text Devoted to anti-Jew

So is the Koran pro Jew or anti Jew? Yes, it is both. That is the neat thing about dualism; you can get either answer. The point here is that there are always two choices in dualistic Islam. In the end, Mohammed annihilated all of the Jews in Medina in about three years. Medina was Judenrein. But in the beginning, he was friendly and charming about the Jews.

The point here is that Muslims can be friendly to Jews or Jew haters and in both cases be Islamic. It is the same with jihad. Islam is peaceful; Islam is jihad. So al Shabaab is based on the Medinan part of Islam; the Muslims at the Family of Abraham religious dialogue are following the Meccan Islam.

The word “Kefir” is cognate to the Hebrew “kofer” which means “apostate.” From the Muslim point of view they represent the true Abrahamic faith while Jews and Christians, in denying the validity of Islam, are apostates or infidels. I’ve met plenty of Christians who believe the same about Muslims and Jews. Jews do not need such a doctrine because we believe that all people who live an ethical life get a reward in the next world.

The rabbi brings up the very important aspect of ethics. Islam is the only “universal” religion that does not have Golden rule. Indeed, Islamic ethics are dualistic, with one set of rules for Muslims and a separate set of rules for Kafirs. I wonder if apostate Jews are under a death ruling as Muslim apostates are?

But, there is another ethical issue here. The worst human rights violation of today is the jihadic murder of nearly 100,000 Christians every year in the most horrible ways. I wonder if the rabbi ever brings up this issue to Muslims. If not then he is guilty of silence in the face of evil. Islamic law treats silence as consent, so in the eyes of Islam, the rabbi supports the oppressor, Islam, and abandons the victims—Christians, Jews, Hindus and Buddhists (Kafirs all).

The assertion that most of the Koran is about Kefirs and not about how to be a Muslim is plainly false as anyone who actually reads the Koran knows.

Not only is my count correct, here is the data for the Meccan Koran and the Medinan KoranNot only do I assert that the majority of the Koran is about the Kafir, but will go further and say that the majority of the Sira, 82%, (the canonic biography of Mohammed, a sacred text) is about Kafirs, as well.

The Meccan suras of the Koran discuss “peoples of the book” (Jews and Christians with the book being the Bible). They are not to be persecuted so long as those who live in the Muslim world follow the law of the land and respect Islam.

This deceiving statement puts a pleasant face on 1400 years of political and social subordination by Islam against all Kafir religions. The law of the land for Islam is the Sharia, a legal code of pure evil. Here are some details of respecting Islam taken from the Treaty of Umar written about Christians (Jews were under similar dhimmi laws):

We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks’ cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.
We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.
We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.
We shall not teach the Koran to our children.
We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.
We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.
We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.
We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.
We shall not engrave Arabic inscriptions on our seals.
We shall not sell fermented drinks.
We shall clip the fronts of our heads.
We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists
We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.
We shall not build houses overtopping the houses of the Muslims.

The Koran says “there shall be no compulsion in religion.” That, of course, has been violated in some times and places. Also in practice, non-Muslims have a kind of second-class citizenship called dhimmi.

The “no compulsion in religion” is an early verse. The Koranic law of abrogation says that the later verse is stronger or better than the earlier verse. Verses written after the nice “no-compulsion” verse say that the Christians and Jews who do not submit to Islamic supremacy can be killed. The man who does not understand abrogation should not use the Koran.

Mohammed treated everybody well upon the first meeting. But when they did not submit to his ways, they were enslaved, murdered, raped and annihilated. The record is very clear. Mohammed, the perfect model of a sacred life, was a Jew killer, a pagan killer and a Christian killer. So says the Sira.

More here. H/T Vlad

NOTE: The second response is below the fold and a link to the rest at Bill Warner’s website.

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The problem with Islamic fundamentalism, are the fundamentals of Islam. (Sam Harris)

Afghanistan Protest

It pays every once in awhile to take a stroll down memory lane, and reintroduce oneself to the material that was the catalyst in both, challenging oneself to long held ideas, and then eventually influential enough in changing my opinions. The piece in question was symposium published by FrontPageMag in which Muslim reformers debated those who deemed the chances of Islam every truly joining the modern world, as is, without major portions of it being removed to the dustbin of history.

I republish only the contribution by Bill Warner, not that Robert Spencer or Abul Kasem didn’t have excellent points, but because it’s Warner who was the one who jarred my thinking, cutting me adrift from the illusion of Islamic reformation. It’s a difficult concept for many to either grasp, or to dare to understand, because the ramifications are so great, but they have to be met head on nonetheless if we are to ever survive as a free people.

There is no Islamism, no moderate Islam nor hard-line Islam, there simply is Islam, and trying to believe or make it otherwise, no matter the good will intended, IMHO, is a fools errand. Some five years ago I came to that conclusion, that Islam can’t be moderated, tamed, or even scaled back, the only solution is to divest as much connection with it as possible while strengthening our own sense of pride in our values and tolerance and being.

Western culture (the Judaic-Christian heritage) for all its shortcomings, is heads and shoulders above that of Islamic culture, and that is to be celebrated and promoted, as well as enjoins others to participate in the experience as long as they jettison their backwards, intolerant ideologies that hold themselves and others back.

Symposium: A New Koran?

By: Jamie Glazov 
FrontPageMagazine.com | Friday, April 18, 2008

Warner: Thank you Jamie for this opportunity to discuss the reform of Islam.


drbillwarener-photoFirst, let me establish the basis for my logic with regards to Islam. To Mr. Massoud, I say: I have no interest in whether there is no god, one god or a million gods. I also have no interest in whether the texts of Islam—Koran, Sira and Hadith (the Islamic Trilogy)—are accurate or false. For over a billion Muslims, the Trilogy is the basis of the doctrine of their life, politics and civilization. They believe the Trilogy to be true and live their lives by it.

The Koran, the Sira and the Hadith are of one cloth. They form an integrated and complete ideology. The logical perfection of the Trilogy is the reason that it has lasted so long.

The other basis for my logic is that the reform be comprehensive and logical. We must have principles, not beautiful opinions.

One of those opinions was stated by Mr. Massoud, “God is a loving God.” I don’t know anything about Allah, but I do know what the Koran says. While there are over 300 references in the Koran to Allah and fear, there are 49 references to love. Of these love references, 39 are negative such as the 14 negative references to love of money, power, other gods and status.

Three verses command humanity to love Allah and 2 verses are about how Allah loves a believer. There are 25 verses about how Allah does not love kafirs.

This leaves 5 verses about love. Of these 5, 3 are about loving kin or a Muslim brother. One verse commands a Muslim to give for the love of Allah. This leaves only one quasi-universal verse about love: give what you love to charity and even this is contaminated by dualism since Muslim charity only goes to other Muslims.

So much for love. Fear is what Allah demands.

Mr. Haidon says, “…we need to strip this discourse down to its bare bones and ugliness.” I agree and the ugliest parts of Islam are the concepts of the kafir, political submission and duality.

My only concern is how Islam treats me and my people, the kafirs. How Islam views and deals with the kafir is political Islam. The Trilogy determines the political doctrine and practice of relating to the kafir. The Koran says that the kafir may be murdered, tortured, plotted against, enslaved, robbed, insulted, beheaded, demeaned, mocked and so forth. The Hadith and Sira agree. That’s ugly.

The Trilogy establishes the fundamental principles of Islam—political submission and duality–the basis of dualistic ethics. The Trilogy advances one set of ethics for the Muslims and another for the kafirs. A Muslim is not to lie to another Muslim; a Muslim may lie to a kafir, or not. A Muslim is not to kill another Muslim; a Muslim may kill a kafir, or not. And so forth.

The word “kafir” is pure dualism.

The Trilogy also establishes a dualistic logic. The early (Meccan) Koran and the later (Medinan) Koran frequently contradict each other, but since they are both the words of Allah, both sides of the contradiction are true. It is just that the later Koran is better and can “abrogate” the earlier Koran. Western logic says that if two things contradict, then one of them is false—a unitary logic. Dualism is the heart of the Trilogy’s logic.

Dualism explains the two types of Muslims and which one is the “real” Muslim. The “nice” Muslim and the Taliban-type Muslim both follow a dualistic Koran and are both “real” Muslims. Dualism gives the “nice” Muslim plausible deniability. They can say that those jihadists are not “real” Muslims.

There can be an infinite number of reforms, but the only reform that matters to the kafir is ethical reform. That removes the principles of political submission and duality. There is a very easy way to see the problem and its solution. Go back to how the Koran defines the kafir and what can be done to them. No one wants to be insulted, raped, robbed, killed, threatened or tortured. No one wants to be treated badly. No one wants to be rejected as the “other”, the kafir.

I propose a rational reform based upon how to treat the “other”–the Golden Rule: treat others as you wish to be treated.

The Golden Rule is centered on ethics, not god, and is universal to all cultures, except Islam. Indeed, the whole Islamic Trilogy denies the truth of the Golden Rule. Therefore, the Golden Rule reform has to be applied to the Koran, Sira and Hadith. Only then will the reform be comprehensive. Mr. Haidon says, “Muslims will never accept, on any level, removal of parts of the Koran.” To just reform the Sira and the Hadith is petty change. I want ALL of the ugliness towards the kafir removed. That means that the Koran must also be subject to analysis.

The Golden Rule removes the brutality, insults and prejudice directed at the kafir. The constant attacks would disappear. The Rule is very simple and logical to apply to the texts.

What is amazing is how much the Golden Rule removes from the Trilogy. About 61% of the Koran vanishes, 75% of the Sira and 20% of the Hadith also go away. As I said, I only care about Islam treats the kafir, but the Golden Rule also removes all of the dualistic rules about women. So the reductions will be even greater when the material about the treatment of women is removed.

The Golden Rule even changes Hell. Islamic Hell is primarily political. Hell is mentioned 146 times in the Koran. Only 9 references are for moral failings—greed, lack of charity, love of worldly success. The other 137 references to Hell involve eternal torture for not agreeing that Mohammed is right. That is a political charge, not a morals failure. Thus 94% of the references to Hell are as a political prison for dissenters. The Golden Rule would empty Islam’s political prison.

The Golden Rule annihilates the cruelty of dualistic ethics. Golden Rule Islam would be a reformed Islam that the kafirs would not fear and dread. We are tired of living in fear of political Islam. We have suffered enough and would welcome an Islam that did not argue, demand, pressure, dhimmize, threaten, deceive and destroy kafirs and their civilization.

However, all of Islam’s success has been based upon political submission and dualism. Mohammed preached the religion of Islam for 13 years in Mecca and converted 150 Arabs to Islam. When he went to Medina he became a politician and a warrior. In the last 9 years of his life he conquered all of Arabia. In those 9 years Mohammed was involved with a violent event on the average of every 7 weeks. The violence destroyed the native Arab culture of tolerance. Political submission and duality triumphed.

But even if this symposium group could change the ideology of political Islam by integrating the Golden Rule, who would follow Golden Rule Islam? Islam is like the Internet; it has no central ruling body. Islam is a distributed network with the Trilogy as the operating system. An upgrade is not possible. But if Muslims want to show me to be wrong, the only reform worth anything to a kafir is an ethical reform based upon the Golden Rule.

[A technical note: I use Ishaq for the Sira and Bukhari for the Hadith. Ibn Sa’d, al Tabari, Muslim and Dawud add little additional information. The percentages stated above are not based upon verses. Analyzing the Koran only by verses amounts to analysis by sentences. Who would analyze Plato or Kant by sentences? We want to measure ideas, topics and concepts; not just sentences. See the Epilogue in A Simple Koran for details.]

Read the entire symposium here.