Islam 101’ers till their dying day…
Iranian Koran Scholar: Apply Koran 5:33 to Protesters
Crucifixion, amputation and banishment.
Abolfazl Bahrampour, is a prominent Iranian Koran scholar, and author of the widely respected “One Volume Commentary on the Koran,” (in Farsi, Qom, 2007). Interviewed on Iran’s state run television network during its daily “Eastern Sun” program, Tuesday, November 26, 2019, Bahrampour condemned those protesting Iran’s oppressive theocratic regime, en masse, as “Moharabeh”—enemies of Allah, who sew “corruption” of an Islamic societal order. Moharabeh is a standard allegation leveled against Iranian protesters, who are then routinely sentenced to death.
Bahrampour’s fulmination advocated (video) the protesters’ appropriate Koranic punishment—per Koran 5:33.
They should be tortured to death (i.e., crucified), not just simply killed. It is the exact meaning of the verse (Koran 5:33), Our Allamah (Muslim religious scholars and authorities) are good interpreters of the Koran…if they’ve (the protesters) been dealt with in such ways, they wouldn’t dare to protest again…And they should be punished and executed publicly and where the crime was actually committed…their hands a feet should be cut off on oppsote sides in the worst way possible…
Here is the verbatim translation of Koran 5:33:
“Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment.”
Radio Farda reported that even an Iranian regime cleric, Ayatollah Kazem Qazizade, allegedly dissented from Bahrampour’s draconian, if Sharia-sanctioned punishment.
Notwithstanding Ayatollah Qazizade’s contention, Koran expert Bahrampour’s understanding of Koran 5:33, and its potential application to the recently arrested protesters, is entirely consistent with that of the most authoritative modern Shiite Koranic commentator, Allameh Sayyid Muhammad Husayn Tabatabai (d. 1981), and his gloss on this verse.
The mainstream Islamic Studies academy—both Western and Iranian—has designated Muhammad Husayn Tabatabai the leading modern Shiite religious scholar and philosopher, dubbing him a “theosopher.” Allameh [Allamah] Tabatabaei [Tabatabai] University, named in honor of this celebrated Shiite authority and “theosopher,” is the largest specialized state social sciences university in Iran and the Middle East, with 17000 students and 500 full-time faculty members. Affirming his continued lofty stature, and relevance, an Iranian national conference was held on May 3, 2012, in Qom, dedicated to “recognizing the interpretative methods and principles used by Allameh [Allamah] Tabatabaee [Tabatabai] in [his Koranic] exegesis.” Tabatabai’s al-Mizān fi tafsir al-Qurʾān “The measure of balance/justly held scales in the interpretation of the Quran,” a 21-volume Arabic opus, which is regarded as the most important contemporary Shiite Koranic commentary.