Christianity MUSLIM SETTLERS Sweden

Sane voice in Sweden: Stop denying problems with Muslim immigration


 

In short order: “dear Christians, stop being taken for saps…”

 

We are ruining our countries with highly superficial do goodism, when much more, and far safer actions could be done with more bang for the buck.

 

FM: Varldenidag.se

Nothing suggests that faith in Sharia decreases when they come here. In 1994, Imam Fouad Shangole came to Rinkeby. Ten years later, he went to Somalia, where he became judge in Al Shabaab’s Sharia Court. In 2008, he sentenced 13-year-old girl Aisha Ibrahim Duhulow to death by stoning.
Sweden had taken him, but he had not taken Sweden.

Stop denying problems with Muslim immigration

Christian’s call to love in combination with the will to help has made many blind to the backdrops of Muslim immigration. Islam implies hard values ​​and judicial laws, which constitute a clear source of conflict in non-Muslim majority communities, writes Ronie Berggren.

 

 

When Prime Minister Fredrik Reinfeldt in 2014 urged the Swedish people to “open their hearts” to the world’s refugees, Sweden’s Christians heard. The call reminded of the book of Moses and Jesus about loving the immigrant as himself.

 

Christian engagement has given visible results: Muslims have been saved and individuals have been integrated, often thanks to the personal efforts of churches and Christians in addition to state support structures.

 

But the call to love combined with focus on the positive and will to help has also made Christians blind to the downside. Indeed, Sweden’s open borders have not worked. Not for Sweden, and not for the vast majority of immigrants who never come into contact with any church.

 

It has long been difficult to talk about statistics in Sweden. But there are.

 

An argument for increased immigration is that revenue should be generated that can support an aging Swedish population. But in his book Massutmaning , economist Tino Sanandaji shows the opposite: spending has increased and labor decreased despite immigration.

 

But most concrete is the change in the street and in everyday life.

 

Immigrant crime has also been difficult to talk about. But in February 2017 the cork flew out when the Örebropolis Peter Springare went on Facebook because a majority of the names in the criminal investigations were foreign.

 

Death shifts now belong to Swedish everyday life. In addition, we have gang rape. One known case was the group violence in Uppsala, which was streamed live on Facebook, performed by two young men from Afghanistan, as well as a perpetrator who filmed.

 

Even this form of crime has been difficult to debate. The perpetrators’ identity and origin have been silenced in the media and the government has refused to give an urgent inquiry.

 

But in October , the blogger Joakim P Jonasson released his own media review of sentenced sexual offenders between 2012-17. The statistics were clear: Men with overseas descent occupy 84 percent of the rape, and 95.6 percent of rape violence are committed by men of foreign descent. Many girls and women have gotten their lives destroyed.

 

Women have also suffered a widespread reprisal in the suburbs of Sweden, where men demand that daughters, sisters and wives be subservient and that women on the streets should live according to sharia .

 

Nothing suggests that faith in Sharia decreases when they come here. In 1994, Imam Fouad Shangole came to Rinkeby. Ten years later, he went to Somalia, where he became judge in Al Shabaab’s Sharia Court. In 2008, he sentenced 13-year-old girl Aisha Ibrahim Duhulow to death by stoning.

 

Sweden had taken him, but he had not taken Sweden.

 

In addition, we have the more than 300 Swedes who joined the Islamic state, and according to Säpo there are thousands of violence-violent extremists in Sweden today.

 

We have also seen a new antisemitism emerge in Sweden. Recently, 200 Muslims in Malmo scandalized things like “we are going to shoot the Jews” and “the army of Muhammad will return” (to perform a new Judaism issue). An example of concrete factors that caused Jews not to feel that they can live in Malmö.

 

The above-mentioned problems are directly linked to Sweden’s open borders against the Muslim world.

 

In the early 1990s, an academic debate on Islam in the West. Harvard Professor Samuel Huntington said that Islam’s practitioners were so convinced of the superiority of their own religion that they could not be adapted to a Christian Western world.

 

Most academics claimed the opposite, that Islam was numerous and that we should open our borders.

 

We listened hopefully to the latter. But twenty-five years later, Huntington appears to be the one who was right.

 

Islam implies hard values ​​and judicial laws, which constitute a clear source of conflict in non-Muslim majority communities. A survey by the Pew Research Center shows that Sweden by 2050 may have a full 31 percent Muslim population. In all likelihood, the problems we already see will increase.

 

Before this, Swedish Christianity needs to become more aware.

 

Christianity crosses all boundaries – some Christian historically practiced by mission, not by equating open hearts with open borders. Throughout history, Christian leaders have strived to do the right and have the great perspectives in focus, not boiling down faith to be kind.

 

Missionaries, love to Muslims and to all people, must be united with the insight that we Christians also love and want to protect Sweden.

 

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