Islam Debate

SAUDI ARABIA AND ISLAMIC STATE ARE THE ISLAMIC REFORMERS OF OUR TIME…….

Hasan hits on some of the very same points constantly drilled on here at the Tundra Tabloids.

Ayaan Hirsi Ali may mean well, but she fails to see the reality of what she’s calling for.

The theologies of Islam and Christianity, in particular, are worlds apart: the former, for instance, has never had a Catholic-style clerical class answering to a divinely appointed pope. So against whom will the “Islamic reformation” be targeted? To whose door will the 95 fatwas be nailed?

The truth is that Islam has already had its own reformation of sorts, in the sense of a stripping of cultural accretions and a process of supposed “purification”. And it didn’t produce a tolerant, pluralistic, multifaith utopia, a Scandinavia-on-the-Euphrates. Instead, it produced … the kingdom of Saudi Arabia.

H/T: Fjordman

Daniel Greenfield: ”Military colonists are not a mere invading army. They are generational footholds.”

Why Islam doesn’t need a reformation

Those who are calling for a ‘Muslim Martin Luther’ should be careful what they wish for

Martersteig's depiction of Martin Luther burning the papal bull with 41 theses issued against him. Martersteig’s depiction of German religious reformer Martin Luther burning the papal bull containing 41 theses issued against him. Photograph: Rischgitz/Getty Images

[…]

Some might argue that if anyone deserves the title of a Muslim Luther, it is Ibn Abdul Wahhab who, in the eyes of his critics, combined Luther’s puritanism with the German monk’s antipathy towards the Jews. Ibn Abdul Wahhab’s controversial stance on Muslim theology, writes his biographer Michael Crawford, “made him condemn much of the Islam of his own time” and led to him being dismissed as a heretic by his own family.

Don’t get me wrong. Reforms are of course needed across the crisis-ridden Muslim-majority world: political, socio-economic and, yes, religious too. Muslims need to rediscover their own heritage of pluralism, tolerance and mutual respect – embodied in, say, the Prophet’s letter to the monks of St Catherine’s monastery, or the “convivencia” (or co-existence) of medieval Muslim Spain.

What they don’t need are lazy calls for an Islamic reformation from non-Muslims and ex-Muslims, the repetition of which merely illustrates how shallow and simplistic, how ahistorical and even anti-historical, some of the west’s leading commentators are on this issue. It is much easier for them, it seems, to reduce the complex debate over violent extremism to a series of cliches, slogans and soundbites, rather than examining root causes or historical trends; easier still to champion the most extreme and bigoted critics of Islam while ignoring the voices of mainstream Muslim scholars, academics and activists.

Hirsi Ali, for instance, was treated to a series of encomiums and softball questions in her blizzard of US media interviews, from the New York Times to Fox News. (“A hero of our time,” read one gushing headline on Politico.) Frustratingly, only comedian Jon Stewart, on The Daily Show, was willing to point out to Hirsi Ali that her reformist hero wanted a “purer form of Christianity” and helped create “a hundred years of violence and mayhem”.

With apologies to Luther, if anyone wants to do the same to the religion of Islam today, it is Isis leader Abu Bakr al-Baghdadi, who claims to rape and pillage in the name of a “purer form” of Islam – and who isn’t, incidentally, a fan of the Jews either. Those who cry so simplistically, and not a little inanely, for an Islamic reformation, should be careful what they wish for.

Mehdi Hasan is a presenter on Al-Jazeera English. The views expressed here are his own

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