The man knows what he’s talking about.
Nicolai Sennels: Report from the therapy room: Why are Muslims more violent and criminal?
This essay was originally published in 2011 in Dutch in the book De Islam – kritische essays over een politieke religie (Islam: Critical Essays about a Political Religion) by Wim and Sam van Rooy. Raymond Ibrahim, Hans Jansen, Michael Mannheimer, Ibn Warraq, Bat Ye’or and others also contributed to the book.
It summarizes the main conclusions in my book Blandt kriminelle muslimer. En psykologs erfaringer fra Københavns Kommune (Among Criminal Muslims. A Psychologist’s Experiences from Copenhagen Municipality), and adds a few political arguments at the end. Publishers interested in publishing my Danish book in English or other languages are welcome to contact me at nicolaisennels[at]gmail.com.
Cover – De Islam – kritische essays over een politieke religie.jpgCover on the Dutch book “De Islam – kritische essays over een politieke religie” (Islam: Critical Essays about a Political Religion)
Report from the therapy room: Why are Muslims more violent and criminal?
by Nicolai Sennels
Nicolai Sennels (born 1976) is psychologist, a popular lecturer about Muslim integration and gangs, and author of “Among Criminal Muslims. A Psychologist’s Experiences from Copenhagen Municipality” (Free Press Society, 2009). This article summarizes his experiences and conclusions as a professional psychologist in the Copenhagen youth prison Sønderbro.
This article is an invitation to come behind the normally hermetically closed doors of the therapy room and get insights into the often just as closed Muslim culture and communities. As a psychologist in Copenhagen’s youth prison I had a unique chance to get insights into the culture and religion of Muslims and the causes for the violent behaviour and high crime rates among Muslim immigrants. My Muslim clients told me their stories from their families and communities, about life in their home countries, about their experiences with and views on non-Muslims and the Danish society. I had around 150 Muslim and 100 Danish clients on my couch. They all came from the same age group (12-17 years) and the two groups had on average the same social and economic background. Most of them were found guilty, but a large part also proved to be innocent. I thus had a very good opportunity to compare Muslims and non-Muslims psychologically.
The conclusion is that there are strong psychological differences between Muslims and non-Muslims. It is also clear that Muslim culture influences Muslims in a way that makes them more likely to become criminal and display anti-social behaviour – especially towards non-Muslims and non-Islamic authorities.
The crime rate among Muslims in the West is catastrophically high. Seven out of 10 inmates in Danish youth prisons have immigrant backgrounds, and almost all of them are raised in Muslim families. The first seven or eight places on the top-10 list of criminals’ nationality are occupied by immigrants from Muslim countries (Danes come in as number nine, followed by a long list of purely non-Muslim immigrants). This list is published by the Danish state’s Bureau of Statistics, and is corrected according to the criminals’ economic and educational status. The crime statistics also show that crime rates among immigrants get worse, not better, in subsequent generations. Time does not heal the problems, on the contrary. Second generation immigrants (born and raised in Denmark) in the age group 20-29 years are thus 76 percent more criminal than first generation immigrants (born outside Denmark) in the same age group. Second generation non-Western immigrants are five times more violent than Danes. 22 percent of the second generation immigrants between 20-29 years received one or more sentences in 2005 (http://avisen.dk/unge-
The question is of course: Why are Muslims so much more criminal, violent and seemingly non-empathetic than non-Muslims?
I conducted therapy with the Muslim and Danish inmates in both groups and individually: Individual therapy, Anger Management groups and Mindfulness training. During the hundreds of hours with both Danish (and a very small percentage of non-Muslim immigrants) and Muslim clients, a psychological profile of the Muslim culture became evident. We have to acknowledge the psychological differences between Muslims and Westerners if we want to understand the unsuccessful integration of Muslims in the West and its increasingly problematic consequences.
Anger vs. weakness