Andrew Bostom Islamic anti-Semitism

ANDREW BOSTOM’S ANTI-SEMITISM IN ISLAMIC TEXTS SERIES CONTINUES…….

 

But first, a video of Andy speaking on the subject:

Putting the Islam back into traditional Muslim Jew-hatred:

Antisemitism in the Hadith, Part 2

 Several years ago Andrew Bostom published a comprehensive survey of antisemitism as expressed in the Hadith and the sira of Muhammad. The article is unfortunately no longer available online, so the author has kindly sent us the full text.

Mirrored from From the Gates of Vienna: This is the second of four installments. Part 1 is here.
Minarets with Koran verses

Antisemitism in the Hadith and Early Muslim Biographies of Muhammad: Motifs and ManifestationsPart 2by Andrew G. Bostom

Another commonplace charge in the hadith is that Jews altered their sacred texts deleting Muhammad’s name and precise description. Vajda includes these two vivid examples [56]:

This was transmitted in the name of ‘Abdallāh b. Mas’ūd: “Allah sent his prophet to have someone entered into paradise. He entered into the synagogue [al-kanīsa] [where] a Jew was just in the course of reading [them] the Torah. When they [the Jews] arrived at the description of the prophet, they stopped. But in a corner of the synagogue was a sick person. The prophet said: ‘Why did you stop?’ The sick person replied: ‘They arrived at the description of the prophet, which is why they stopped.’ Then the sick person dragged himself up to the book of the Torah, grabbed it and read until he came to the description of the prophet and of his community and he said: ‘Here is your description and the description of your community. I confess that there is no other God but Allah and that you are the apostle of Allah.’ Then he rendered up his soul.”

Another version of the same story is found in Ibn Sa’d. The prophet accompanied by Abũ Bakr and ‘Omar passed beside a Jew who was reading in a book of the Torah for one of his sick parents. The prophet adjured the Jew to tell him if his description was found in the Torah. When he shook his head no, the sick person contradicted him, pronounced profession of Muslim faith, and expired. The prophet himself recited the prayer at his burial and wrapped him in his winding sheet.However the prime example of the Jews illegitimate alteration of the Torah cited in the hadith “with most self-satisfaction” concerns the prescribed punishment for adultery. As per the hadith, a controversy arose between the Jews and Muslims over legislation concerning adultery. The narrative emphasizes the Jews perfidy and overt disrespect for their own revealed scriptures. Vajda examines several of these hadith [57]:

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