Islamic anti-Semitism is real, not a myth. Ekmeleddin Ihsanoglu, secretary-general of the Organization of the Islamic Conference (OIC) lied to the Finnish public in Helsinki last year, when he denied the existence of Islamic anti-Semitism while responding to a Tundra Tabloids’s statement concerning Islamic anti-Semitism.
After reading this WSJ article, you realize what a lying toad Ihsanoglu really is, and that Islamic Jew hatred, something which finds legitimacy from Islamic texts, is a very clear and present danger to all Jews who live in the vicinity of non-mild Muslims.
H/T Atlas Shrugs
MONSEY, N.Y. — In his new suburban American home, Shaker Yakub, a Yemeni Jew, folded a large scarf in half, wrapped it around his head and tucked in his spiraling side curls. “This is how I passed for a Muslim,” said the 59-year-old father of seven, improvising a turban that hid his black skullcap.
The ploy enabled Mr. Yakub and half a dozen members of his family to slip undetected out of their native town of Raida, Yemen, and travel to the capital 50 miles to the south. There, they met U.S. State Department officials conducting a clandestine operation to bring some of Yemen’s last remaining Jews to America to escape rising anti-Semitic violence in his country.
In all, about 60 Yemeni Jews have resettled in the U.S. since July; officials say another 100 could still come. There were an estimated 350 in Yemen before the operation began. Some of the remainder may go to Israel and some will stay behind, most in a government enclave.
Yemen was overshadowed in recent years by bigger trouble spots such as Afghanistan. But it has re-emerged on Washington’s radar as a potential source of regional instability and a haven for terrorists.
The impoverished nation is struggling with a Shiite revolt in the north, a secessionist movement in the south, and growing militancy among al-Qaeda sympathizers, raising concern about the government’s ability to control its territory. Analysts believe al-Qaeda operatives are making alliances with local tribes that could enable it to establish a stronghold in Yemen, as it did in Afghanistan prior to the Sept. 11, 2001 attacks.
The State Department took something of a risk in removing the Yemenis to the U.S., as it might be criticized for favoritism at a time when refugees elsewhere are clamoring for haven. The U.S. calculated the operation would serve both a humanitarian and a geopolitical purpose. In addition to rescuing a group threatened because of its religion, Washington was seeking to prevent an international embarrassment for an embattled Arab ally.
(Atlas:)”Accused of favoritism” by whom? The annihilationists?
President Saleh has been trying to protect the Jews, but his inability to quell the rebellion in the country’s north made it less likely he could do so, prompting the U.S. to step in. The alternative — risking broader attacks on the Jews — could well have undermined the Obama administration’s efforts to rally support for President Saleh in the U.S. and abroad.
“If we had not done anything, we feared there would be bloodshed,” says Gregg Rickman, former State Department Special Envoy to Monitor and Combat Anti-Semitism.
Mr. Yakub says the operation saved his family from intimidation that had made life in Yemen unbearable. Violence toward the country’s small remaining Jewish community began to intensify last year, when one of its most prominent members was gunned down outside his house. But the mission also hastens the demise of one of the oldest remaining Jewish communities in the Arab world.
Jews are believed to have reached what is now Yemen more than 2,500 years ago as traders for King Solomon. They survived — and at times thrived — over centuries of change, including the spread of Islam across the Arabian Peninsula.
“They were one of the oldest exiled groups out of Israel,” says Hayim Tawil, a Yeshiva University professor who is an expert on Yemeni Jewry. “This is the end of the Jewish Diaspora of Yemen. That’s it.”
Centuries of near total isolation make Yemeni Jews a living link with the ancient world.
Many can recite passages of the Torah by heart and read Hebrew, but can’t read their native tongue of Arabic. They live in stone houses, often without running water or electricity. One Yemeni woman showed up at the airport expecting to board her flight with a live chicken.
Through the centuries, the Jews earned a living as merchants, craftsmen and silversmiths known for designing djanbias, traditional daggers that only Muslims are allowed to carry. Jewish musical compositions became part of Yemeni culture, played at Muslim weddings and festivals.
“Yemeni Jews have always been a part of Yemeni society and have lived side by side in peace with their Muslim brothers and sisters,” said a spokeswoman for the Embassy of Yemen in Washington.
In 1947, on the eve of the birth of the state of Israel, protests in the port city of Aden resulted in the death of dozens of Jews and the destruction of their homes and shops. In 1949 and 1950 about 49,000 people — the majority of Yemen’s Jewish community — were airlifted to Israel in “Operation Magic Carpet.”
About 2,000 Jews stayed in Yemen. Some trickled out until 1962, when civil war erupted. After that, they were stuck there. “For three decades, there were no telephone calls, no letters, no traveling overseas. The fact there were Jews in Yemen was barely known outside Israel,” says Prof. Tawil.